After the 10:30 Mass, your newly renovated Faith Formation Office and the Parish Office will be blessed. Please come and participate, see the new space. Followed by Intercultural Reception.
The Feast of Christ the King... [to be continued]
Just as His Resurrection opened for us the path of life over death, His Ascension shows us our way back home to the Father, to the Love of the Trinity that created us and for which we were created.Christ is already in that place of peace, which is all in all. He is on the right hand of God. He is hidden in the brightness of the radiance which issues from the everlasting Throne. He is in the very abyss of peace, where there is no voice of tumult or distress, but a deep stillness,—stillness, that greatest and most awful of all goods which we can fancy,—that most perfect of joys, the utter, profound, ineffable tranquillity of the Divine Essence. He has entered into His rest.
O how great a good will it be, if, when this troublesome life is over, we in our turn also enter into that same rest,—if the time shall one day come, when we shall enter into His tabernacle above, and hide ourselves under the shadow of His wings; if we shall be in the number of those blessed dead who die in the Lord, and rest from their labour. Here we are tossing upon the sea, and the wind is contrary. All through the day we are tried and tempted in various ways. We cannot think, speak, or act, but infirmity and sin are at hand. But in the unseen world, where Christ has entered, all is peace.
Dear Brothers and Sisters, Good morning!
Today we begin a series of catecheses on the gifts of the Holy Spirit. You know that the Holy Spirit constitutes the soul, the life blood of the Church and of every individual Christian: He is the Love of God who makes of our hearts his dwelling place and enters into communion with us. The Holy Spirit abides with us always, he is always within us, in our hearts.
The Spirit himself is “the gift of God” par excellence (cf. Jn 4:10), he is a gift of God, and he in turn communicates various spiritual gifts to those who receive him. The Church identifies seven, a number which symbolically speaks of fullness, completeness; they are those we learn about when we prepare for the Sacrament of Confirmation and which we invoke in the ancient prayer called the “Sequence of the Holy Spirit”. The gifts of the Holy Spirit are: wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord.
1. The first gift of the Holy Spirit according to this list is therefore wisdom. But it is not simply human wisdom, which is the fruit of knowledge and experience. In the Bible we are told that Solomon, at the time of his coronation as King of Israel, had asked for the gift of wisdom (cf. 1 Kings 3:9). And wisdom is precisely this: it is the grace of being able to see everything with the eyes of God. It is simply this: it is to see the world, to see situations, circumstances, problems, everything through God’s eyes. This is wisdom. Sometimes we see things according to our liking or according to the condition of our heart, with love or with hate, with envy.... No, this is not God’s perspective. Wisdom is what the Holy Spirit works in us so as to enable us to see things with the eyes of God. This is the gift of wisdom.
2. And obviously this comes from intimacy with God, from the intimate relationship we have with God, from the relationship children have with their Father. And when we have this relationship, the Holy Spirit endows us with the gift of wisdom. When we are in communion with the Lord, the Holy Spirit transfigures our heart and enables it to perceive all of his warmth and predilection.
3. The Holy Spirit thus makes the Christian “wise”. Not in the sense that he has an answer for everything, that he knows everything, but in the sense that he “knows” about God, he knows how God acts, he knows when something is of God and when it is not of God; he has this wisdom which God places in our hearts.
[F]asting is only one branch of a large and momentous duty, the subdual of ourselves to Christ. We must surrender to Him all we have, all we are. We must keep nothing back. We must present to Him as captive prisoners with whom He may do what He will, our soul and body, our reason, our judgement, our affections, our imagination, our tastes, our appetite. The great thing is to subdue ourselves; but as to the particular form in which the great precept of self-conquest and self-surrender is to be expressed, that depends on the person himself, and on the time or place. What is good for one age or person, is not good for another. . . .
[O]ur Lord's temptation in the wilderness… began, you will observe, with an attempt on the part of the evil one to make Him break His fast improperly. It began, but it did not end there. It was but the first of three temptations, and the other two were more addressed to His mind, not His bodily wants. One was to throw Himself down from the pinnacle, the other the offer of all the kingdoms of the world. They were more subtle temptations. Now I have used the word "subtle" already, and it needs some explanation. By a subtle temptation or a subtle sin, I mean one which it is very difficult to find out. Everyone knows what it is to break the ten commandments, the first, the second, the third, and so on. When a thing is directly commanded, and the devil tempts us directly to break it, this is not a subtle temptation, but a broad and gross temptation. But there are a great many things wrong which are not so obviously wrong. They are wrong as leading to what is wrong or the consequence of what is wrong, or they are wrong because they are the very same thing as what is forbidden, but dressed up and looking differently. The human mind is very deceitful; when a thing is forbidden, a man does not like directly to do it, but he goes to work if he can to get at the forbidden end in some way. . . .
What all of us want more than anything else, what this age wants, is that its intellect and its will should be under a law. At present it is lawless, its will is its own law, its own reason is the standard of all truth. It does not bow to authority, it does not submit to the law of faith. It is wise in its own eyes and it relies on its own resources. And you, as living in the world, are in danger of being seduced by it, and being a partner in its sin, and so coming in at the end for its punishment.
The law that saves us from the evil one and from ourselves is, of course, Jesus, the Word made flesh, who is not only waiting for us at the end of our journey in the joy of Easter, but also accompanies us every terrible, difficult, dragging step of the way. We will all fall, give in to some temptation or another, neglect our duties and sleep, but as long as we keep trying and allow Christ to transform us, as long as we continue to strive to joyfully surrender ourselves to God this Lent, it will all work out. That's the great wonderfulness of merciful Providence.